Although science has never authenticated a single
ghost, spirits of the dead have posed for elaborate
studio portraits, strolled casually into mundane
photographic scenes, and darted into the snapshots of
hopeful ghost hunters—or so it seems. Initially,
however, ghosts were reticent to appear before the
camera.
Advent of Spirit Photography
The earliest practical photographs—daguerreotypes
(process announced in 1839)—failed to record any
ghosts. The same was true for the later images known
as ambrotypes (from 1855), as well as their
successors, the misnamed “tintypes” (patented in
1856). It was not until the advent of glass-plate
negatives (about 1859), which made double imaging
easy, that “ghosts” began seemingly to materialize in
front of the camera.
It fell to Boston photographer William H. Mumler to
discover the “extras” in his pictures. When he
recycled his glass plates, he found that a faint image
could remain if the glass had not been sufficiently
cleaned, resulting in an additional dim face or figure
in the next photograph. Because Spiritualism had begun
to flourish in 1848 (after two schoolgirls claimed to
receive messages from the ghost of a murdered
peddler), Mumler shrewdly advertised himself as a
“spirit photographer.” Abraham Lincoln’s widow was
among his later clients, but Mumler was revealed a
fake when some of his “spirits” were recognized as
still-living Bostonians.
Nevertheless, spirit photography continued to
flourish. Sometimes the photographers produced such
heavily draped and poorly focused figures that
credulous clients could easily “recognize” the spirits
as the loved ones they had hoped to see. Some sitters
even helpfully brought pictures of the deceased to
assist the photographer in tuning in to them in the
Other World. Or he may even have taken the subject’s
picture before; in such instances, the resulting
spirit would strike the same pose and wear the
identical clothing of the available photograph
(Nickell 1994, 146–149, 192–196). All sorts of
montage techniques (a term loosely describing
any process for making a single picture from two or
more) were used, and there were numerous methods of
creating fake spirit photos—twenty-two by one 1921
count (Nickell 1994, 146–155, 192–196).
Spirit photography took advantage of the gullible
throughout the heyday of Spiritualism. However, it
began to decline seriously during the first quarter of
the twentieth century, especially after Harry Houdini
(1874–1926) waged a protracted war on Spiritualistic
fraud in general.
Ghost Photos
Meanwhile, whereas professional spirit photography
used studio and darkroom deception, apparent ghosts
could appear in photos taken by entirely honest folk.
For example, suppose a photographer was creating a
photo of the interior of a church. Because such an
exposure would take a long time, the photographer
would set his camera on a tripod, open the lens, and
then perhaps go for a stroll. If someone happened to
walk into the scene briefly and pause during this
time, he or she might be recorded as an ethereal
image, a “ghost.”
With the advent of the roll-film camera, amateurs
increasingly began to take snapshots, some of which
contained anomalies that were mistaken for paranormal
phenomena. Not surprisingly, just as spirit
photography had awaited the invention of glass-plate
negatives that made double exposures possible, some
later types of “ghost” anomalies began to show up only
following certain developments in cameras, as we shall
see presently.
Typical of ghost photographs that became widely
published is one taken of the so-called “Brown Lady”
of Raynham Hall in Norfolk, England, in 1936. It was
made by two magazine photographers who claimed they
glimpsed the figure on the stairs just in time to make
a quick exposure. Although it is reported that
photography experts could find no trickery in the
original picture, there is a sequel to the affair:
More thorough analysis revealed the photograph was a
fake, created by superimposing one image over another
(Cohen 1984, 87–90; Fairley and Welfare 1987,
140–141).
An innocent example occurred at the “haunted”
Mackenzie House in Toronto in 1968, when ghost hunter
Susy Smith visited the site with two “warlocks.” She
managed to obtain a spooky picture showing one of the
mystics with his fingers extended over an antique
piano’s keyboard. There appears in the area of his
hands “a mysterious kind of mist.” In fact, the “mist”
was not there at all; the effect in the photo was
caused by the white pages of music bouncing back her
flash (from what we would now regard as an
old-fashioned camera), thus washing out (overexposing)
a portion of the picture. (As confirmation that a
flash was used, there are dark shadows in the photo
and bright glare on the polished wood; see Nickell
2012, 159).
Today’s Snapshots
Most of today’s “ghost” images are produced by modern
filmless or digital cameras that had become common by
the mid-1990s. These compact cameras have increasingly
been replaced by smartphones, which behave
similarly.
Examples of such images are the bright discs known as
“ghost orbs” that commonly appear in snapshots. Many
of today’s ghost hunters believe they are evidence of
the paranormal. In fact, however, the camera’s
built-in flash simply rebounds from floating specks of
dust, droplets of moisture, flakes of snow, or the
like that are close to the lens. They, being out of
focus, show up as round, radiant “orbs” in the
resulting photos. This phenomenon was well understood
by the 1980s (Mosbleck 1988, 208) when it was
attributed to “spirit energy” (Nickell 1994, 159).
Today the effect is easily produced experimentally
(Biddle 2007, 5–20). (See Figure 1.) Any bright light
source directed at the camera can also cause orb-like
effects known as lens flares. For more, see Biddle
2007, 15–7.
Figure 1. Droplets of moisture—i.e., rain—appear as
“orbs” when reflecting the camera flash.
Then there is the variety of effects caused by the
flash rebounding from the camera’s own wrist strap.
This can produce a bright, white strand (with
variations depending on whether the strap is flat,
smooth, etc.). A braided strap can create the
look of a “spiraling vortex of spirit energy” (Figure
2). Camera-strap “ghosts” are ubiquitous in photos, as
are those caused by other common intruders such as
strands of hair or jewelry—even flying insects, a
wandering fingertip, or any of various other
possibilities (Nickell 2012, 128–129, 272; Biddle
2007, 21–28).
Figure 2. A braided strap can create the look of a
“spiraling vortex of spirit energy” when it accidently
falls in front of the lens and flash.
Still another effect caused by the rebounding flash
is that of a strange mist—sometimes called an
“ectoplasmic mist,” after ectoplasm, an imagined
spirit substance. The mist typically turns out to be
flash-lighted cigarette smoke, someone’s frosty
breath, or an incoming fog (Biddle 2007, 39–42).
Another phenomenon consists of puzzling light
streaks, appearing in a (usually) nighttime photo as
one or more lines of light. These lines may zigzag,
form arabesques, appear in parallel, or do other
stunts. The culprit is almost invariably a slow
shutter speed, resulting in a picture that takes
seconds rather than an instant to form. The person
taking the photo snaps the shutter and—unaware the
picture is still in progress—moves the camera. This
causes points of light (such as a streetlamp)
to become lines of light, forming mysterious,
illuminated scribbles in the photograph (see Figure
3).
A major category of “ghost” images in photos is the
apparition, of which there are different types.
One is the double exposure (comparable to the
early spirit photos), which can be made deliberately
or may rarely occur accidentally. A
reflection on glass is another way a
transparent face or figure may be produced (Figure 4).
Still another recalls an effect, mentioned earlier:
given a long exposure with a digital camera, someone
could enter or leave the scene, creating an ethereal
“extra” (Biddle 2007, 43–53). And there are other
possibilities.
Figure 3. Several points of light become lines of
light due to a long exposure and movement of the
camera.
Figure 4. A face reflected in a randomly placed sheet
of glass.
Then there is the effect known as pareidolia.
That is a neurological-psychological phenomenon by
which the brain interprets vague images as specific
ones. It explains the ghostly faces and figures often
perceived in photographs—in shadow patterns, foliage,
and so on—like seeing pictures in clouds. Called
simulacra, such images are especially looked
for today in photos taken in supposedly haunted places
(Nickell 2012, 351).
In addition to these accidental effects are various
means of deliberately faking an image. They include
“ghost apps” from smartphones and photoshopping
techniques, as well as, no doubt, possibilities yet to
be devised. Also, of course, an “accidental” effect
may have been deliberate.
* * *
Such an overview as this cannot cover all
possibilities of ghostly pictures, but—together with
the accompanying chart (Table 1)—should prove helpful
as a first-look resource.
One should keep in mind the reason crime-scene and
forensic photographs are admissible in court is
because the conditions under which they have been made
are known and can be attested to. With supposedly
“paranormal” pictures, however, we may not know
important aspects of their origin with any certainty.
Therefore, such pictures are not really proof of
anything. Certainly, the burden of proof as far as
authentication is concerned is on the claimant—not on
anyone else to prove a negative (i.e., that it is not
a ghost). Asserting that a particular image must be
paranormal because it is unexplained only constitutes
an example of the logical fallacy called arguing from
ignorance. One cannot draw a conclusion from a lack of
knowledge.
References
Biddle, Kenneth. 2007.
Orbs or Dust? A Practical Guide to False-Positive
Evidence. NP: Paranormal Investigators and Research
Association.
Cohen, Daniel. 1984.
The Encyclopedia of Ghosts. New York: Dorsett
Press.
Fairley, John, and Simon Welfare. 1987.
Arthur C. Clarke’s Chronicles of the Strange and
Mysterious. London: Collins.
Mosbleck, Gerald. 1988. The elusive photographic
evidence. In John Spencer and Hilary Evans, eds.
Phenomenon: Forty Years of Flying Saucers.
New York: Avon, 48.
Nickell, Joe. 1994.
Camera Clues: A Handbook for Photographic
Investigation. Lexington, KY: The University Press of
Kentucky.
———. 2012.
The Science of Ghosts: Searching for Spirits of
the Dead. Amherst, NY: Prometheus Books.
Ghost Photograph Identification Chart
I. Ball of Light
A. Was it a shape such as a circle, hexagon, oval,
or irregular shape?
1. Circle
a. Was camera flash used?
Most likely dust particles, bugs.
b. Were there lights in the distance (porch
lights, headlights)?
Most likely out-of-focus lights.
c.Does the circle anomaly appear in
the same location in multiple images?
Most likely water stain on lens or sensor.
d. Are there reflective surfaces within the
scene?
Most likely flash (or other light source)
reflections.
2. Hexagon
a. Was there a bright light source such as the sun,
flashlight, streetlight, etc., in or just outside
the frame? Most likely lens flare.
3. Oval
a. Was it raining or snowing?
Most likely raindrop or snowflake.
b. Were you outside?
Possibly an insect in flight.
c. Was there a bright light source within
or just outside the frame?
Most likely lens flare.
4. Irregular shape
a. Does the irregular shape appear in the same area
on multiple images?
Most likely foreign object on camera lens or
sensor (i.e., dust, fiber, hair).
b. Was it moving across a surveillance
camera screen?
Most likely bug on lens cover.
Figure 5. Lens flare caused by the sun in the top
right corner.
Figure 6. Dust particles in an auditorium
illuminated by a projector.
II. Streak of Light
A. Did the streak have a ribbed appearance
(small humps)?
Most likely the camera strap.
1. Flash off;
Black or gray in color (depends on color of
strap).
2. Flash on;
White in color (often overexposed).
B. Did the streak have a smooth yet blurry
look?
Possibly a strand of hair caught in flash.
C. Did the streak look like a “band of
energy”?
1. Check the exposure time of image.
Most likely motion blur/“camera shake” from a
long exposure.
2. Are there multiple bands that follow the same or
similar pattern?
Most likely long exposure that caught multiple
light sources in the scene.
Figure 7. A camera on a tripod, set to a long
exposure, captures the path a flashlight travels
across the scene.
Figure 8. A strand of long hair makes its way in
front of the lens and flash.
III. Mists/Smokey Anomalies
A. Were you outdoors during cool or cold
temperatures?
1. Was the camera near your face?
a. Yes; most likely frosty breath.
b. No; most likely fog or natural mist.
B. Was anyone smoking or vaping in the vicinity?
Most likely smoke or vapor from cigarette, cigar,
vaporizers, and/or electronic cigarettes. Check
for ashtrays.
C. Was a campfire or torch in use?
Most likely smoke from the fire.
D. Were you inside a cave, tunnel, or other similar
underground area?
Most likely condensed moisture (mist).
Figure 9. Smoke from a cigarette just off camera.
Figure 10. Frosty breath floating in front of the
camera, illuminated by the camera flash.
IV. Apparitional Figures
A. Faces
1. Are the features (eyes, nose, mouth, etc.) out
of place and/or out of proportions?
Most likely pareidolia (apophenia).
2. Are the facial features fuzzy while the body
appears normal?
Most likely someone’s head turned during a long
exposure.
3. Does the face appear on an interior wall?
Most likely a portrait, painting, etc., hanging
on the wall.
4. Does the face appear cartoonish or similar to
drawings/paintings?
Most likely a digitally altered addition from a
painting or drawing.
5. Does the face appear on a multicolored and/or
textured surface? Most likely pareidolia (apophenia).
6. Does the face lack color, appearing in black and
white?
Most likely inserted by a ghost app from a
smartphone.
B. Shadow figures
1. Did the camera’s flash fire?
a. No;
most likely a long exposure (deepens faint
shadows).
b. Yes;
1.
Check settings and exposure time of image.
Possibly a long exposure with flash (possible slow
sync).
2.
Possibly a person caught beyond the effective
range of the flash.
2. Were other people in the area?
Most likely living person caught in the scene
during long exposure.
3. Does the figure appear on or against a wall?
Most likely someone’s shadow (yours or another
person’s) in the path of flash or ambient light
source.
C. Transparent body/limb
1. Was the camera flash on?
a. No;
most likely long exposure and movement of a
person in the scene (motion blur).
b. Yes;
1.
Check settings and exposure time of image.
Possibly a long exposure with flash (possible slow
sync).
2.
Possibly a person caught beyond the effective
range of the flash.
2. Does the “ghost” lack color (i.e., black and
white, sepia tone)?
Most likely a “ghost app” on a smartphone.
3. Are there parts of the “ghost” that are cut off
sharply without any indication why?
Most likely phone “ghost app” or photoshopped
image.
Figure 11. The face (of a statue in the house) was
placed in the mirror via Photoshop.
Figure 12. “Ghost app” on a smartphone used to
insert this “ghost” into a photo.
Joe Nickell, PhD, is senior research fellow of the
Committee for Skeptical Inquiry (CSI) and
“Investigative Files” columnist for
Skeptical Inquirer. A former stage magician,
private investigator, and teacher, he is author of
numerous books, including
Inquest on the Shroud of Turin (1983),
Pen, Ink and Evidence (1990),
Unsolved History (1992) and
Adventures in Paranormal Investigation
(2007). He has appeared in many television
documentaries and has been profiled in
The New Yorker and on NBC’s
Today Show. His personal website is at
joenickell.com.
Kenny Biddle
Kenny Biddle is a science enthusiast who investigates
claims of paranormal experiences, equipment, photos,
and video. He promotes science, critical thinking, and
skepticism through his blog
I Am Kenny Biddle. He frequently hosts
workshops on how to deconstruct and explain paranormal
photography. Email –
parainvestigator@comcast.net